| 000 | 01857nam a22002897a 4500 | ||
|---|---|---|---|
| 001 | 5499 | ||
| 003 | FISKH | ||
| 005 | 20241212154853.0 | ||
| 008 | 241212b cb ||||| |||| 00| 0 eng d | ||
| 020 | _a9781107613232 | ||
| 040 |
_aFISKH _beng _cFISKH _dFISKH |
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| 050 | _aBT26.V36 | ||
| 082 | _a230.09 | ||
| 100 | _aWadsworth, Phil | ||
| 245 |
_aInternational history 1871-1945 : _bCambridge international AS Level / _cby Phil Wadsworth |
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| 250 | _aFirst published 2013 | ||
| 260 |
_aOxford : _bCambridge University Press ; _c2013. |
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| 300 |
_a200 pages : _bcolor illustrations , maps ; _c28 cm . |
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| 490 | _aCambridge International Examinations | ||
| 505 | _aZ | ||
| 520 | _aMedieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural and sacramental. It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which the modern views on 'autonomous reason' are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the 'cultured despisers' of medieval thought might imagine. On the contrary, rather than rendering their views obsolete it makes them profoundly challenging and enriching for theology today. This book is more than a survey of key medieval thinkers (from Augustine to the late-medieval period); it is an invitation to think along with major theologians and explore how their thought can deeply challenge some of today's modern and post-modern key assumptions. | ||
| 521 | 8 |
_a1200
_bLexile estimate |
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| 521 | 8 |
_aZ
_bRaz-Plus |
|
| 650 |
_amedieval-studies _vNon-fiction |
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| 942 |
_2ddc _cBK _n0 |
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| 999 |
_c5499 _d5499 |
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